As this area is so close to the US border, both British and American surveyors frequented the area before the March West arrived in 1874. One of the more famous visitors that passed through these parts â€“ and is said to have carved his name into the stone â€“ is General Custer and his 7th Cavalry.
Local legend is that while surveying the land, one of the explorers and a guide were caught in a freak thunderstorm and hid in the nearby caves. While hiding, the explorer saw lightning strike the opposite side of the valley and witnessed red veins glow in the ground nearby. He realized that this area was full of coal. He then passed on this information to the North-West Mounted Police, and they would set up their first camp here in 1874, called Short Creek Camp. Two decades later the first coal mines became operational.
Due to the actions of General Custer, many surveyors, explorers, the NWMP and decades of countless teens, lovers, graduates and adults, the walls in this area are etched with signatures. It's almost impossible to see the original First Nations writing, but you can see many dating back to the early 1900s.
While mankind is responsible for the damage to the area, they didn't act alone. The stones are made of sandstone, so centuries of wind and rain have torn layers of sediment away. In 1922 the area was hit by a massive thunderstorm and a stone outcropping near the road â€“ said to contain most of the original First Nation inscriptions â€“ was stuck by lightening and shattered.
Once you walk up to the rocks, you will find various roads that trail off into different directions. Some of them have been maintained, while others vanish into the bush. Your best bet would be to walk right, towards the white obelisk, and then down.
I visited in the daytime, and had no experiences, but both Sask Hauntings, Prairie Spectres, PAST Saskatchewan and the locals I've talked to said the area is very active.
Two locals arrived a few minutes after I arrived, and they told me that along with these rocks, there are others on the opposite side of the valley, and they are additional â€“ and relatively untouched â€“ stones just down the river. They told me those stones were more impressive, but they were only accessible by canoe.
As with any time spending any time outside in the summer, be sure to check yourself for ticks after getting home. I checked myself in a washroom in Estevan and found a tick crawling through my hair. Yuck!
For those who don't follow me on Facebook, here is a quick video I made about my time out in the rocks, and what I saw inside the caves:
If you're looking for other stone formations, on your way back towards Estevan, on your right, will be acres of grey, stone hills. The shape of these rocks does not appear to be natural, but the reservoir they surround does, as you can still see the lines of sediment on the nearby edges. I posted a picture of this area on social media and was told this area is a "coal tailing field". Since I have limited mining knowledge, I had to look up what that was.
Apparently, this area is where they put material that has been separated from coal, which includes chemicals, salt, extra rock and extra waste. They then reuse this water for mining, so to prevent the usage of clean water. Mining operations like this recycle 85-90% of their water.
I was a little disappointed to learn it was just a mining field and not a natural geological formation, but they say within 30-40 years the tailing field is often reclaimed by nature. Also, mining is a huge industry in this part of the province, so as dystopian as it may look, I'm glad it will be reclaimed, and that it's supporting families.
With the holiday season upon us, many people have begun asking me if and how I plan to celebrate Christmas. This is a good question, and I completely understand the confusion since Christmas is about celebrating the birth of Jesus as the human embodiment of God and since Buddhists do not believe in God, Christ's birth should have very little importance.
However, surprisingly, many Buddhists still celebrate Christmas. Buddhists believe Christ's teachings not only compliment those of Buddha, but that Jesus is a "Bodhisattva", which is one who forgoes their own benefit to help others and has compassion, kindness and love for all beings. Because of these reasons, many Buddhists see Jesus as a blessing to the earth and have no problems celebrating his birth. This differs from Christian belief as Buddhists recognize the Jesus as a man and teacher, but not the Messiah.
Buddhists also have their own holiday on December 8th, which celebrates the day Buddha achieved enlightenment under the Bodhi Tree. This holiday, "Bodhi Day", is celebrated by eating cookies (preferable heart shaped â€“ which matches the leaves of fig, or Bodhi, tree) and rice, drinking milk and decorating trees with bright lights. In Asia, Buddhists decorate fig trees, but since Western climate can be harsh and these trees cannot survive, many Western Buddhists instead decorate evergreen trees. Buddhists decorate these trees with multi-coloured lights which represent the many different paths to achieve enlightenment.Â
Before you read this article and freak out over the amount of snow you're about to see, I want to clarify that I took these pictures last March. Moose Jaw had a lot more snow than they do at the time of publishing this. I just postponed the article to prevent you from any winter PTSD during the summer months.
The Moose Jaw Wild Animal Park opened in 1929 as a 540-acre zoo. It contained over 200 types of animals from across Canada and the northwestern United States. For almost eighty years the zoo was in operation, educating visitors on different animals and environmental preservation. It started with bison, bears and wolves, and eventually expanded to include more exotic animals such as lions. It was difficult to get numbers, but it had an average attendance of almost a million people per year.
All this ended in 1995 when the zoo failed to gain the necessary liability insurance. On September 28, 1995, the Environment and Resource Management shut down the zoo. In 1997 the zoo's property was sold to the City of Moose Jaw for $1, with the provincial government providing a $50,000 grant to restore the area.